In 1927 the Musicians’ Union was active on several fronts to support members’ interests. It resisted reductions in pay following the General Strike and fought against harsh conditions of service when, for example, some cinema owners insisted their orchestras play seven days a week. However, to achieve its aims, the Union needed sufficient income to employ officials and organise members; but those very members resisted moves to raise the subscription.
The rise of the Sasanians in southern Iran brought the Parthian Empire to an end in 224 AD. On this rock relief, the royal crown is passed from the supreme Zoroastrian deity Ahura Mazda (right) to the new king Ardashir I (left). While the God’s horse treads on Ahriman (the embodiment of Evil), Ardashir’s tramples his defeated Parthian opponent. The horses touch poignantly. The relief establishes which king has been granted the khvarnah and is favoured by the divine world.
There was no daylight this was a problem because the artists and painters had differing lighting needs, the painters needed small 110 volt 80watt portable tungsten light at 2500k, the artists needed high power 500watt halogen lighting to maximize illumination covering large areas of the dome evenly, and to approximately match daylight at 5000k to match paint colour, every time I was on site the lighting changed as workers moved around. I needed to get a soft painterly light in my images to match the original painting but the lighting was harsh and mixed I tried various methods to get this right including flash, also a ring flash it gives a softer feel to the light but nothing worked all too harsh. Eventually I used a mix of long exposures (when the scaffolding stopped swaying) and against my better judgment increased the ISO. Increases the sensitivity of the digital sensor.
A new historical project aims to prove the value of the arts and humanities to education and post-conflict development in Iraq and neighbouring countries.
The competition that civilian musicians faced from military bands in public parks and seaside resorts increased in the summer months. A year later, in the summer of 1929, however, this would seem a less menacing challenge than the rush by many exhibitors to install pre-recorded sound in their cinemas.
Albert Londe, Clinique des Maladies du Système Nerveux, 1889. This photograph is of a cataleptic patient in the midst of a seizure. Her rigid limbs have most likely been posed in this position by the photographer or an attendant. She looks like a dancer without a partner. The capturing of these images was common in European hospitals in the later nineteenth century and they signify a relationship between doctor and patient of domination and passivity, where the patient is reduced to their medical condition. © Wellcome Library, London. Creative Commons CC-BY.
The arts and humanities have a vital role to play in strengthening democracy around the world, according to Professor Emma Crewe, director of the new Global Research Network on Parliaments and People, based at School of Oriental and African Studies, (SOAS) University of London.
In cinemas, the Panatrope was a two-turntable gramophone with amplified output which allowed operators to play a pre-recorded soundtrack for silent films. Like the more satisfactory systems that reproduced sound recorded on film (represented here by the American salesman, frame right), it threatened the livelihoods of musicians who accompanied films in cinemas. A related article attacked the technology being introduced in Britain and claimed that "the public cannot live on 'canned' music all the time any more than on canned pork."
Alexander Morison, The Physiognomy of Mental Diseases, 1838. The epileptic patient above, staring out at the artist, suffered from mania with epilepsy and is pictured in a straightjacket and an oddly thick headband. This item of medical clothing was designed to mitigate head injuries in patients suffering from seizures. The image captures the ambiguities inherent in the relationship between medical technology and humanity. A poignant illustration like this one highlights the very slender but significant differences between intention and experience. © Bibliothèque nationale de France (BnF).